Farawa 1:1–10 — farko, haske da tsari
Ayoyi goma na farko sun nuna Allah yana halitta ta kalmarsa, yana bambanta haske da duhu, da ruwa da busasshiyar ƙasa.
Muna nuna ayoyin Littafi Mai Tsarki ba tare da kwafe fassarar da haƙƙin mallaka ke karewa gaba ɗaya ba.
Ayoyi 1–2: a farko
Bereshit yana nufin 'a farko', bara kuma ya shafi aikin halitta na Allah. Masana harshe suna tattauna ko jimlar farko cikakkiyar sanarwa ce ko kuma 'sa'ad da Allah ya fara halitta'. Karatun gargajiya yana da dalili, amma ana tattauna nahawun.
Elohim yana da siffar jam'i amma aikatau a nan mufuradi ne. Wannan ba hujjar alloli da yawa ba ce, ko cikakkiyar hujja ta dukan koyarwar Triniti. Tohu va-bohu yana nuna rashin tsari, ba labarin tsohuwar duniya da Shaiɗan ya riga ya lalata ba.
Ayoyi 3–5: bari haske ya kasance
Allah ya yi magana, sai abin da ya faɗa ya faru. Rana da wata an ambace su a fili a rana ta huɗu; nassi bai fayyace tushen hasken ranar farko ta fuskar kimiyya ba.
Tov yana nufin 'mai kyau' kuma hukuncin Allah ne ga halittarsa. Ba a bayyana duhun nan a matsayin muguntar ɗabi'a ba. Dole a duba mahallin kalmar yom, 'rana'.
Ayoyi 6–10: sararin sama da ƙasa
Raqia yana iya nufin shimfiɗa ko sararin sama. Ana tattauna ra'ayin mutanen da game da duniyar sama; abin da labarin ya nuna a fili shi ne rarraba ruwa.
A rubutun Ibrananci na Masoret ba a maimaita 'mai kyau' a rana ta biyu ba; wasu tsoffin rubutun Helenanci suna da shi. Wannan ba ya nuna cewa rana ta biyu mugunta ce. Ruwa ya taru, busasshiyar ƙasa ta bayyana.
Babban saƙo shi ne Allah Mai halitta wanda yake magana kuma yake kafa tsari.
Tambayoyin tunani
Waɗannan tambayoyi ne, ba shaidar rayuwar marubuci da aka ƙirƙira ba.
01Ina ƙara wasu zato cikin nassi kamar dai su tabbaci ne?
Madogara
Majiyoyin binciken kalmomi da fassara.
01Genesis 1 — Masoretic Hebrew text (Mechon-Mamre)02Genesis 1 — NET Bible textual and translation notes03Gordon J. Wenham, Genesis 1–15 (Word Biblical Commentary)04BibleProject — Book of Genesis